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Tiny Lights Sampler
 Highlights From Past Issues
 
 

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 Editor's Notes by Susan Bono  Summer 1995
 Peace and Quiet by Liz Hanselman Winter 1995
 If You Don't Ask by Laura Williford summer 1996
 O Christmas Tree, Oi Christmas Tree by Gwynn O' Gara  Winter 1996
 The Importance of Moustache Trimming by Rodney Merrill Summer 1997
 An Exerpt from Autumn Lessons by Laura Sauter Spring 1998
 



Editor's Notes 

Susan Bono Tiny Lights Summer 1995


    The hour is always late, it seems, before I call it a day. Because I am the last one awake, it falls on me to make the rounds, secure locks, adjust windows, put out the cat, put out the lights, cover the shoulders of restless sleepers. With these small actions, sometimes grudgingly performed, I loosen the hold of the waking world, and begin to enter the grip of the next. Last thing before bed, I usually end up standing at a window in the cluttered darkness, looking out over our town's western slopes, somnolent under a wide strip of cloud-streaked sky.
     There's never much point in star gazing; even without a moon, the persistent glow of human habitation fades the celestial backdrop to silver and gray. Instead, I am drawn to contemplate the earthbound constellations that dot the silhouetted hillsides, each as mysterious in its own way as anything in the heavens. I wonder about the lives around each light, such anonymous glimmers at this distance, but up close, how big and bright. Once in bed, I let my eyes close over the image of these beacons, believing somehow that they will always shine, and that each one marks the place of a heart as full of dreams as mine.
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Peace and Quiet  

Liz Hanselman      Winter 1995


 
    I watch my three children bound toward their father's car as it swings into my driveway. He is running late, as usual. As he opens the car door to hug them, they are tumbling over him, fighting for the front seat. They are ready to be whisked away for the holidays, to drive the five hours to Grandma's house where his side of their family, the half of their lives I'm not a part of, will celebrate Christmas. They have all been sweetly washed, and the correct numbers of socks, underwear, and toothbrushes have been packed, along with the gifts they've carefully made: cotton ball snowmen, bread dough ornaments, hand-stitched sachets. I've spent the morning packaging my young ones into little images of perfection for the benefit of my ex-mother-in-law. They are usually never this clean.
    The car, now packed, speeds away, the shrieks and laughter fading as I turn back into the house. I sit for a while in this new silence. I have been looking forward to a five day holiday without the children. It will be my first Christmas without them. I have taken someone's shift at work for Christmas, in order to avoid the reluctant dinner invitation from my father's wife. The air is cold, my living room is getting dark. I don't stand up to switch on the light. I think about taking a bath, but don't.
     I should get up and sweep the mounds of snowflake cutouts, castoff paper chains left by busy little fingers. I need to sponge the glue and the oatmeal off the dining room table. Today's dishes are balanced on top of others in the kitchen sink. I have projects I could resume, several years' worth, stored here and there. But the house is too quiet.
     Although I've never had one, I'm plagued with the image of a "perfect" Christmas. The generic kind: a peaceful family smiling round a bountiful spread, a slow lazy morning of unwrapping gifts. The mother looks calm and relaxed as she passes out mugs of cider. This Christmas Eve, for the first time, I won't be staying up till two a.m. wrapping the last of Santa's gifts, filling stockings, kneading sweet bread dough. I haven't sewn matching velvet dresses and hair ribbons for the midnight mass, and I won't be setting out a plate of cookies for Santa.
     This Christmas Eve, I will take a walk alone to see the lights. I'll look in windows for towering trees, flickering candles. I'll notice the crisp slap of air on my face, the clarity of the starry sky. I'll be a spectator of this silent, sleeping world. I'll think of my babies, probably dirty and sticky now, dreaming in their makeshift beds at Grandma's.
     This holiday, I will read and sleep. The projects I've wanted to finish will not get done. The paint for the children's room will stay in the garage. The study will still be a mess. I won't bother about the stacks of papers on my table. It takes time to refill a hole. I've only just found its depth.
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If You Don't Ask

Laura K. Williford Summer 1996


 
     Pat's headstone is a simple slab of dark polished granite. It bears her name in large block letters and beneath it, the years of her birth and death. The only decorative touches are the carved roses that bracket her name. She and I once coveted the pink roses that lined the iron fence by the Far Hills Avenue gate of David Cemetery. She told me about stopping one late fall day to ask one of men working in the flowerbeds nearby if they intended to dig up the roses and, if so, could she have a few?  She imitated the southern drawl of the gardener who told her, "'Every year at least one of you ladies ask for my roses.  They stay put.'"
     "I wouldn't have had the nerve to ask," I replied.
     She smiled and shrugged. "Hey, if you don't ask, you'll never know."
     The roses were just starting to bloom when we buried her there last June.
 Pat moved to Dayton at about the same time I did and for the same reason: our husbands Greg and Michael had accepted jobs at the newspaper, positions that advanced their careers. We'd bought nice houses in good neighborhoods. I was working; she was a full time mother to their four year old daughter and seven year old son. When we met, Pat was looking forward to finishing her first course of chemotherapy and Michael was recovering from his first surgery for a malignant brain tumor.
     Michael and I came to dinner on a raw March night. The fire in the living room, the aroma of baking bread and Pat's friendliness quickly put me at ease.
     "We'd only been here two months when I found the lump in my breast. We've been so busy coping with my cancer that we haven't had time to make many friends," she explained apologetically. Then she laughed.
     "To the people Greg works with, I'm 'The Wife Who Has Cancer".They think I must be dying. Puts a real damper on your social life." 
     A few weeks later, Pat and I toasted our newly formed friendship with margaritas on the patio at Friday's on a warm spring evening. She scooped up salsa up with a chip.
     "I can't wait until I'm done with chemo. I just want life to be normal again, to stop thinking about cancer all the time."
     "I can't stop thinking about it either. I wish I could talk to Michael about it, but he gets so angry at me when I bring it up."
     She nodded in sympathy. "Greg's been real supportive, but he's so tired when he gets home from work I hate to dump on him." She took another chip from the basket. "People don't understand how being sick turns your life upside down. It's nice to have someone to talk to who understands."
     In June, after a three month leave of absence, I quit my job to take care of Michael. Driving him to doctor's appointments, going to the pharmacy, and making sure he took his medications on schedule while managing the mundane details of our daily lives was more than a full time job. I stayed busy so I didn't have to think about what was happening until  one afternoon, after another doctor's appointment, I heard a tiny voice in my mind telling me  that he was going to die. I helped him into bed, closed the door and staggered down the hall into the den. I sat in my rocking chair, feeling as if I had been pinned under a stack of lead dental X-ray aprons. The weight on my chest made it hard to breathe. I could not raise my arms. I sat without moving for hours, too stunned to cry.
     Thoughts of losing Michael, of being widowed at age 36 and losing the future I'd hoped for terrified and depressed me. I turned to family and friends, even a professional counselor, for help.
     "They say, 'Don't be such a pessimist,' or, 'Think positive.' I tell them I'm scared of what will happen to me after Michael dies, and they tell me I should pretend he's going to be fine. It's crazy."
     Pat pushed the box of tissues across the coffee table to me and waited until I stopped crying before she spoke. "Of course you're scared. A terrible thing is happening in your life and you have no control over it." She turned to face the pictures of her children on the mantel above the fireplace and said softly, "I lie awake at night and wonder, if I die, will my kids remember me ten years from now?"
     Michael died shortly before noon on a gray January day after a seven week stay on the acute care ward at Hospice. I arrived at his bedside well before dawn and waited for daylight before calling Pat. She brought sandwiches, black coffee, and a thermos of hot tea for me. Until she placed the sandwich in my hand, I had not known that I was hungry.
     I stroked Michael's arm while she and I whispered gossip. She started to tell me a story about a man having a vasectomy. Suddenly her hands flew to her mouth in horror.
     "Oh God, do you think that bothered Michael?"
     I started to giggle. "Pat, I don't think vasectomies are a problem for him right now." We tried to muffle our laughter, afraid the nursing staff would hear us and think we'd lost our marbles.
     About an hour later, we watched Michael's breaths come slower and farther apart, until at last he sighed and did not breathe again. At that moment, Michael looked thin and frail and the room seemed crowded to me. Even after his long illness I felt surprised, unprepared. I looked at the people in Michael's room: his brother, nurses, friends, co-workers, wondering where they had come from, and asked myself, Is that all?  A few days later Pat called to thank me. "Since my cancer was diagnosed I've never been worried about being sick or the pain, but I've been so afraid of dying. Michael showed me dying wasn't hard and I'm not afraid anymore."
     In the months following Michael's death, Pat and I combed yard sales looking for good "stuff," went to movies, visited Dayton's restaurants in search of the perfect margarita and authentic Mexican food. She planned a backyard flower garden and we scoured area nurseries for plant varieties and colors she'd chosen based on her research. She and Greg hosted impromptu summer barbecues that lasted far into the night. Drinking wine on their deck by the light of citronella candles, we talked about our futures. I asked, What will become of me? She asked, What if the cancer comes back?
     By October she winced when she sat down too quickly and had trouble climbing stairs. A bone scan revealed that the pain in her back and hip was recurrent cancer. She began receiving daily radiation treatments and started a new round of more aggressive chemotherapy with the oncologist we mockingly referred to as "Cheerful Chang."
     That spring members of the Methodist church brought casseroles, neighbors watched the children, others ran to the pharmacy and the grocery store. One Saturday afternoon, a group of friends pulled weeds in Pat's flower garden while she supervised from her chair on the deck. I stopped by a couple of mornings a week just to chat or to bring her cafè lattè from the deli. I struggled with my feelings of frustration and inadequacy, wondering what I could do for my best friend that someone else wasn't doing already.
     I stopped to visit on Memorial Day weekend before heading out of town and found her sitting in the shade on the deck out back, surrounded by her husband's cousins from Cleveland.  She told me that they had pushed her in the wheelchair to the edge of the steps, and that she was only able to walk a few steps without stopping to catch her breath.
     The cousins from Cleveland retired to the house but took turns coming to the screen door to check on us. They seemed to feel guilty about leaving Pat to my care for even a few minutes, but also grateful to be relieved of the burden of making cheerful conversation.
     The sun felt warm on my head but the air was still cool. Pat turned away, coughed, and spit thick mucus into the shallow green basin on her lap. She pulled a tissue from the box on the glass table and gingerly wiped her mouth. Breathing heavily, she closed her eyes for more than a minute before she spoke again.
     "My neck is so stiff I can hardly turn my head."
      "Let me rub it for you." I put my hands on her shoulders, then thought, what if she gets embarrassed, or I hurt her by mistake?
     The muscles of her neck felt like stiff ropes as I drew small circles over them with the tips of my fingers. Her head tipped forward slowly as I worked the spot at the base of her skull. I stood behind her and watched the knobs of her spine protruding from underneath her colorless skin.
     Before he died, I'd spent hours rubbing lotion into Michael's feet, massaging his arms and legs, stroking his hair. We'd always been affectionate with touch. Some days at Hospice it was the only way I could be sure he knew I was there. Aside from the brief hugs of well-wishers, I had touched no one since his death. I felt absurdly grateful to Pat for being allowed to rub her neck.
     "You know what the worst part is about having cancer?  No one touches you anymore, not even your husband or your kids."  She burst into tears and reached for another tissue. The intensity of her grief caught me by surprise.  I stroked her matted, tangled hair while she cried, her head resting against my stomach. Suddenly, I understood what I could do for her.
     "Hey girlfriend, you like having your feet rubbed? I do a serious foot massage, with oil and everything." I held my breath, hoping she wouldn't say no.
     She turned to look up at me and wiped her nose. "That would be heavenly."
     The following Tuesday, I arrived before the children were due home from school. I spread a towel over the end of Pat's hospital bed and opened Michael's old shaving kit bag which held bottles of scented massage oil and all the other accouterments for doing a pedicure.  "Choose a scent."
     She sniffed each of the bottles before choosing one. "You know, in college, my roommates and I took turns tickling each others' feet with this big ostrich feather." She smiled and glanced around the room as if someone might overhear us. "It was so decadent, and it felt so good."
     The fragrance of roses filled the living room as I flexed her toes and her ankles, rubbed extra oil into the dry calluses on her heels. She sighed and thanked me. When I looked up a few minutes later, she was asleep.
     I came back several times during the next three weeks to massage her feet. Sometimes we shared gossip or talked about her wishes for her family. Often we said nothing. Toward the end, she mostly slept.
     The last time was in early June. I listening to her labored breathing and the hum of the oxygen machine, looking past the end of the hospital bed out the tall living room windows at the trees. A storm was coming, and the leaves and branches shook in the wind. Then she whispered to me.
     "So many people want to come see me now and I tell Greg, no, I'm too tired.  When I think about who I want to come over, I think:  Laura."
     I was startled. "Why me?"
     "You don't expect anything; I don't have to work to make you feel okay about my dying." She closed her eyes again and lay quiet so long I thought she was asleep until she said, "You just let me be me."
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O Christmas Tree, Oi Christmas Tree

Gwynn O'Gara Winter 1996


 

    Unlike some of our friends in mixed marriages, my husband and I haven't joined the Jewnitarians or formalized how we're going to present Godhead to Junior. Basically we worship at the altars of Charlie Parker and Edith Wharton. We're hanging loose and not making a big deal about yarmulkes or virgin births. We light candles at Chanukah and keep crucifixes at bay. Our son is young and doesn't need complicated theology. Except for the foreskin question, the ride's been smooth and simple. And fortunately, we both grew up with Christmas trees, so this isn't an issue for us. But a friend of mine's husband won't allow a Christmas tree in the house and this infuriates me.
     Especially because my friend is one of Kris Kringle's daughters, weaned on reindeer milk, fortified by fruitcake. She, her parents, and sisters, believe that a year shouldn't go by without all the Christmas trimmings and trappings. It's her tribe's annual excuse to give goofy presents, eat a lot, and be together. And now that she and her husband have two little girls under the age of four, it hurts her not to be able to celebrate around an evergreen.
     Hubby's too intellectual to believe in God, and an ecologist to boot. He thinks bringing a tree indoors and covering it with flashy baubles is wasteful and silly. But I think his stance is cruel. When a custom, any custom, means so much to one partner, the other should ease up and tolerate it. Especially since decorating a tree at the winter solstice is an ancient practice, celebrating the victory of life over death. As the old German carol says,
      "O Christmas Tree! Fair Christmas Tree!
      A type of life eternal!"
     Celebrating the cycle of death and rebirth around a tree is a tradition that's been passed on for millennia. The Tree of Life was central to the Aztec, Hindu, Persian, and Scandinavian cosmologies. The Chinese god of longevity was often pictured sitting under a pine tree, and a tea brewed from pine needles was taken to prolong life. Even the Israelites borrowed the Near Eastern Tree of Life for the Menorah.
     The German Yule was a one-to-two month feast beginning in early November during which time an evergreen was dug up, rooted temporarily in a tub, and brought indoors. Over the years the Yule Tree got combined with the Paradise Tree, which was hung with apples to symbolize eternal life. Later celebrants added stars, angels, and garlands of roses.
     Banning a Christmas tree is like banning mistletoe or holly, which was done with little success by the early Christians. In fact, for the first four hundred years, the Church fathers prohibited the decorative use of greenery as a form of pagan idolatry. That's also when they ordered the sacred groves to be chopped down. I hope the coming millennium doesn't include a coalition of the fundamentalist right and the atheist, ecologist left, who join forces to ban greenery and Yuletide trees! But seriously, in these days of tree farms and living trees, what's wrong with a little pagan fun?
     Christmas trees get all tied up with who we are and what and who made us who we are. I'm hardly a practicing Catholic: the only time I go to church is for funerals. At the last Midnight Mass I attended, there was mistletoe hanging from the Gothic arches, and a couple making out in a nearby pew shocked me so much I've never been back. But for me a Christmas tree is sacred. It's not a religious icon, but a ritual object. It's a conduit to my mother who died nine years ago. Even when all else failed, she always managed to gather my brother and me around a Christmas tree. And not only did we gather around it, we helped her select, carry it home, and adorn it. Having a Christmas tree is one of the few ways I have of celebrating and mourning time and people passing. In other words, it's a necessity.
     Whether it's a Scotch pine or a Douglas fir, just having a tree in our house is a pleasure. We welcome the guest from the forest, and its sweet, resinous fragrance fills our home. There's something primeval about living with a tree. However, like my sure-fire ability to pick the longest line in the grocery store, I never fail to pick a lopsided tree missing lots of central branches. But all trees are beautiful, and anyway, it's not the tree that matters, it's the ornaments.
     Gewgaws festooned with sequins, pearls, velvet, and glitter sparkle among the branches strung with lights. So much artifice goes into celebrating what's real. Styrofoam balls from this and that school fair, each year nibbling at their ribbons and doodads. We still use the cardboard Star of David I made when my husband and I were courting and he first came to Christmas dinner at my mother's.
     Trimming a tree is about attachments, about honoring and celebrating them. This is not the season to perfect one's Zen-like detachment. A silver bell, a crystal reindeer, angles from Chile, France, the Five & 10, all reminders of parents and grandparents, aunts and uncles, friends and other loves, some dead, some far away, some lost, some near. They all come alive in the tree, like the fairies and elves our ancestors believed in.
     Trimming and living with a tree for a couple of weeks is a way to connect with nature, to fight off chaos and death, to mark our time together. Call it a Yuletide tree, a Christmas tree, or a Chanukah bush, but for goodness sakes, husbands and wives, lighten up and smell the pine needles. Let your mate trim a tree. Try it yourself! It may seem absurd, but to many of us a Yuletide tree is a dream of peace, a hand stretching out from the past, a way of supporting ourselves through the darkness. Who knows? In time you, too, might even sing to it.
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The Importance of Moustache Trimming

Rodney Lewis Merrill Summer 1997


    I've had a moustache all of my adult life and I'm not sure I could ever bring myself to shave it off. One reason: The chromosomal casino dealt me a nose shaped like an eagle's beak, a philtrum shaped like a garden trowel, and tiny kewpie lips. The moustache cloaks these flaws, somewhat, and once improved my appearance.
    Narcissism no longer justifies its upkeep, though. My formerly soft, mahogany moustache is now a mottled bristle of brown and gray. Vanity screams, if anything, that I shave it off. Yet, I hesitate. Not due to arrogance, but as tribute to Kim - my high school best friend - to his family, and to the importance something as simple as a moustache trimming can play in shaping a young man's life.
When I was twelve, I could no longer stand being beaten and abused by my parents, and I convinced my grandparents to take me in. Ma resisted the idea, but my father, characteristically, said: "If he doesn't want to be here, let the little bastard go."
    A few weeks later, I moved to New Hampshire and a new life. My grandparents were poor, but giving and kind. And I met Kim Kimber, my future best friend. He had a contagious smile and a raucous laugh. He was tall, lanky, with a complexion of cinnamon. His tenebrous brown eyes reached out to embrace you, but withdrew at the same time, something I couldn't understand until much later.
Looking back, I realize that Kim selected me. He had many casual friends, but his closest friends had one thing in common: they were considered oddballs and misfits by the other kids. We were poor. And we admired "Black Music".
    Kim was the only black kid at Lisbon Regional School. Val, his adorable sister, was the only black      child in the elementary wing of the same school. In fact, Kim's family constituted the entire black population of our town, maybe all of Grafton County.
    Come to think of it, African-Americans weren't officially "black" yet. "Polite" white folks called them "negroes." The less polite called them "coloreds" or "darkies." My family and most people we knew called them "niggers." In fact, the word "nigger" was used so casually in our house that it seemed normal. Hearing it gave me neither pleasure nor discomfort. Rather, it puzzled me. I never called anyone "nigger" or "kike," or "spic". Not that I was an especially insightful or charitable kid. I called people "shithead" and "needle dick" without hesitation or remorse. It's just that racial slurs made no sense to me.
    Of course, I knew by the acerbic inflection in the word and the reaction it got that being called     "nigger" was not a good thing. When a white guy called a black guy a nigger, the black guy had few options. He could try to "Uncle Tom" his way through it, fight, or run. When a white guy called another white guy a nigger, the reaction varied. If the slanderer said it in earnest, the other guy usually came out swinging and cursing. If he spoke in a sporting tone, though, most guys took it as amicable ribbing. My father would bellow, "Hey, 10 million niggers can't be wrong!" in response to a guy's choice of beer or cigarettes, and everyone would bust a gut laughing.
    "What the hell's that mean?" I'd wonder. "Why is that funny?"
    I had many chores after school and never felt up to walking to Kim's place afterward, but Kim often appeared at my door between six and nine o'clock, rain, snow, or sleet, having walked six miles if he had started from home. No wonder he was lanky!
    My grandparents loved having Kim over. He ate my grandmother's cooking and said she was a good cook. (She wasn't.) He laughed at my grandfather's stories and said they were funny. (They weren't.) Kim was always welcome at our house. They said they loved him. Well, actually, they said something more along the line of, "He's as black as the ace of spades, but we love him." That was probably the best they could do.
    The first time Kim invited me to his house, we decided to walk the railroad tracks rather than Main Street. Kim was an expert at this activity. He floated effortlessly atop his track, sliding one big desert-booted foot in front of the other while I slipped from my track at regular intervals and barked my ankles.
    In the years to follow, we would walk over the same few miles of track again and again, accumulating hundreds of miles and leaving behind the treads to dozens of shoes. Walking the tracks gave us the chance to talk for hours about nothing of consequence. And, once in awhile, it gave us the adventure that only racing across a trestle - just steps ahead of tons of thundering steel - can give.
    On that day, though, the tracks were quiet.  As we sauntered up the driveway, Kim's mother waved to us through the kitchen window. The minute we opened the door, she asked, never taking her eyes off the floor, "You hungry?" Being teenage boys, of course, we were.
    Mrs. Kimber got two burly red apples from the refrigerator and rinsed them under the tap. She handed one to Kim. Then, she carefully wiped the other with a cloth and dropped it into a napkin. Looking at the floor again, she offered the apple so that I could pluck from the napkin. I smiled and said: "You needn't do all that, Mrs. Kimber. Just do me the same as Kim."
    She began sobbing. "What's wrong?" I asked, looking to Kim for help. He took my elbow and dragged me to another room. "Don't worry about it," he said. "She gets that way sometimes." I sensed the truth; he wouldn't talk about it. I later discovered that the Kimbers routinely suffered obscene and threatening phone calls. When they first moved to Lisbon, the "Nigger Go Home" calls were virtually nonstop, day and night, and they had taken their toll on Mrs. Kimber.
    I visited Kim's house more often, sometimes staying overnight. With time, Mrs. Kimber grew more at ease in my presence. She didn't smile at me constantly as she had in the beginning. And a delicate, genuine smile gradually replaced the abject, defensive grimace that once stood in its place. She began to take her turn in the family storytelling that became a regular part of my sleep overs. But there were no made-for-TV miracles. We never made physical contact. And, though it grew less apparent, she continued throughout our relationship to lower her gaze when she was speaking directly to me.
    Mr. Kimber, on the other hand, was a talker. I remember one evening especially well. When he got home from work, he came directly to the living room, sat down with us and talked. And talked. Mostly about how pleased he was that Kim wasn't "nasty tar black" like some of his relatives. About some white Jewish guy back a few generations. "Kim inherited some of that," he said, winking, "and turned out a beautiful bronze." I had no idea what he was talking about or why. I just knew it was something vital to him, so I smiled and nodded politely.
    I figured it was the lacquer talking. He was the "lacquer man" at the local furniture factory. Intoxicated by lacquer fumes, he often staggered to his car after work, earning himself the reputation as a closet drinker. He also had occasion to defend himself against charges of drunk driving. According to my grandfather, once a lacquer man himself, "Walt's lacquer drunk half the time. And a few years in the lacquer room will put a permanent stagger on a man."
    Mr. Kimber was a handsome man of medium height and wiry build. He wore cropped but natural curly hair - not straightened and slicked down - and a dark thin moustache, like the ones worn by Clark Gable, Tennessee Ernie Ford, and Ernie Kouvacs. One evening, I told him: "I'd have a moustache just like yours - if only I could grow one." My grandfather contended these guys had a fungus on their lip, but I paid him no mind. Women had make-up, hairstyling, clothes, jewelry, padded bras, and what-not. All a guy had was his body build and facial hair. Being 5-foot-11 and 130 pounds, I was really counting on facial hair.
    "It's not so much growing a moustache," Mr. Kimber advised. "You're man enough to grow one," he said, smiling, "but you got to cultivate it. Want me to show you just what I'm talking about?"
    "Do I?!" I croaked in disbelief, "You mean, right now?"
    "Yeah," he chuckled. "Right now."
    He careened out of the room and returned with a shaving mug, a boar bristle brush, a straight razor, a leather honing strap, and a towel. I have to say I was a little worried. This wobbly man intended to shave me with a straight razor! Then, I remembered how I survived when my father, drunk out of his mind, whittled away half of my thumbnail with a modeling knife "to get at that splinter." I survived when he poured near-boiling olive oil in my ear "to kill the infection." What harm could this guy do giving me a shave? Still, watching him strop that straight razor gave me a rush of adrenaline.
When he finished stropping the razor, he soaped a patch of his arm and drew the razor across it. It slid like talc across a baby's butt. Not a nick. And not a hair missed. I sighed and leaned back in my chair to let the man do his thing.
    First, he lathered under my nose with hot shaving soap, then prodded the soap with his thumb, a little this way, then that. He stepped back, crossed his arms, and arched his back. He cocked his head and squinted his eyes. Finally, he darted back and pushed the side of my nose with his thumb, moving it slightly up and off-center. He fixed the razor under my nose, paused, then slid it down a quarter of an inch or so. "There!" He sighed, wiping the razor on the towel. He positioned the razor again, this time further away from my nose and closer to my lip. He paused, then let it slide down. "Perfect!" he gloated. Same on the other side. Nudge the soap. Place the razor. Zip! Nudge the soap. Place the razor. Zip!
    He wiped the remaining soap from my face with a flutter of the towel, leaned back, and smiled. "Oh, yeah!" he said. "Get the hand mirror, Kim."
When I held the mirror just right, it was there, a pale but detectable band of red, light brown, and blond hairs set off by pallid hairlessness. Sensing my disappointment, Mr. Kimber applied just a wisp of colored moustache wax. "You gonna need a lighter color," he advised, "but have a look." And there it was!
    I stayed for dinner, then slept overnight. When I returned home the next day, I was surprised to find my father there. His visits were rare. Massachusetts had permanently revoked his driver's license after several DWIs and numerous ensuing convictions for driving with a suspended license. He got around by bus. And that meant no drinking along the way.
    He was still drunk most of the time. When he drank, he was the life of the party and everybody's best buddy - at first. Then he'd take to reading peoples' minds and hearing them say things about him. Sooner or later, he'd punch someone or club them with a piece of lead pipe he kept hidden at every tavern he frequented - "just in case." Or he'd brandish and discharge firearms.
    He didn't ask much of a firstborn son. He just wanted a buddy to drink, fight, and whoremonger by his side. But I failed him. Once, when I was eleven years old, he glared at me and jeered: "I should have shot your batch into the bushes."
    So, I steered clear of the guy. And I was shocked to find him at my grandparents' house when I got home. I thought maybe he thought it was my birthday or something. On such occasions, when tinctured, he sometimes got sentimental and expansive. He'd take me into town to look at guns. Or out the mountains to fish for brook trout. Real father and son stuff. Never mind that I didn't like guns or fishing.
    But this day, he just sighed and said, "Stayed over with your little nigger friend last night, did ya, Rocky?"
    "I stayed at Kim's house," I said.
    "I hear you let Walt Kimber trim up your moustache." (I had been so excited that I told my grandmother all about it when I called to ask if I could stay overnight.)
    Unexpectedly, I visualized an old picture of my father. In it, he is posing in World War II Army Infantry dress uniform and sporting a long, slender, neatly trimmed moustache. I flushed with unanticipated delight as I realized that, finally, we had something, if only a moustache, in common, something to share.
    "Yeah," I said, beaming, "Isn't it cool? Didn't he do a slick job?"
    "Damned if I'd let a nigger hold a razor to my throat," he snarled.
    "He ain't a nigger," I mumbled, "he's Kim's dad. He was just being nice to me."
    "They're niggers, Rocky. Kim's a nigger, his father's a nigger!" He ranted, "And you don't let any nigger hold a razor on you! Never! What the hell do ya want to hang around a bunch of niggers for, anyway?"
    "They're not niggers!" I blurted. "It's Kim and Val and Mr. and Mrs. Kimber."
    My father raised his fist and I cringed. He'd beaten me before. And I'd seen him down men twice his size with a single blow. Luckily for me, my grandparents stepped in. If this is how it's going to be, they said, there's no point in visiting. He cursed us, then turned and left.
    I've worn a moustache ever since.
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An Excerpt from Autumn Lessons

Laura Sauter  Spring 1998


 
     Winter is coming. The sky has turned slightly into the north; at the zenith it is a deep boundless blue, but behind its limpid placidity, ice threatens. Three days ago, we woke to the sound of the first rain, a faint susurration from the eaves; a world blurred and obscured by water. The first rain never lasts long; by the afternoon the sun had found us again, but we knew. This morning it was thirty degrees on the front porch and a skin of ice had formed on the water bowl. In the garden, the squash, bean, and tomato vines hung drooping and dark like dirty flags. The still unripened tomatoes gleamed faintly among the shriveled leaves; we pulled the plants up and hung them in a sunny corner of the porch; the fruit may still ripen. As always, on the day of the first frost, we picked the pumpkins; for some reason the vine produced only one pumpkin this year: a giant. My daughter twisted it off its stem, but it took my husband to carry it to the porch. In a little more than a week it will be Halloween-All Souls Day, The Day of the Dead, the time when the barrier between this world and the next thins and dissolves, becomes permeable. As the days grow shorter and more golden, I understand why our ancestors picked this time of year to celebrate and remember. Life and death seem very close now, hanging together on the same vine: lustrous green seed-globe and withered leaf.
     I find great comfort in the inevitability of the changing seasons. Something in me relaxes, some knot in my stomach dissolves. I give myself over to certainty as a child takes a parent's hand. The changing seasons cannot be controlled, outwitted, or resisted. Nothing can be done against the coming of winter except simple chores: patch the leak, clean the stove pipe, lay in a supply of winter fuel. I look forward to dark days of rain and storm when, untempted by the sun, I can read and write and work in cozy security.
     Now the golden light calls me out-of-doors. The hills are sere, fox-tails stick to my socks, the light shines through the Lombardy poplars along the road. Back in the canyons it is dank and cold, smelling of shadows and leaf-mould. Among the redwoods, the sun only reaches at high noon; in the mornings the thin rime lingers for hours. The creek runs slow and shallow; in a month it will be swollen and turbulent. The world burns gold in a slow flame of anticipation, as if everything, each leaf on the willow, each ripe berry and fat seed pod, were hanging, silhouetted in a doorway, waiting to pass through.


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